Route I: South Mecklenburg
Route I is approximately 50 miles long and takes
about one and one-half hours to drive. Allow up to two hours extra
time for stops and shopping.
NOTE: There are separate tours for
the towns of Matthews and Pineville on this website that can be
incoporated into this regional tour.
Click on the map to browse
In the south of Mecklenburg
County two prominent railway towns, Pineville and Matthews, flank
an area of robust farming traditions. Both towns owe their
existence to the railroads which began to criss-cross the county
after 1852, and which boosted the area's cotton economy. As railway
depots, Pineville and Matthews became focal points for the local
community, offering a wide selection of supplies and fancy goods,
cotton ginning and freight facilities and popular social gathering
places. Route I takes you to both towns and the still
predominantly rural area between the two.
Route I begins on Arrowood Road, east of
I-77.
- If you are coming from the south, drive north on I-77 and
take the exit for Arrowood Road. Turn right.
- If you are coming from Uptown Charlotte, take I-77 south to
the exit for Arrowood Road and turn left.
1. After a short distance you see the
transmission towers of WBT in the distance. WBT was the first
commercial radio station in the Carolinas. The station had humble
beginnings; the first broadcasts were made in the 1920's from an
old chicken coop in a Charlotte suburb. (See Route II, no.
34.)
At the
traffic light, turn right onto Nations Ford
Road.
2. Nations Ford Road follows the route of an
ancient Indian trading path. Its local destination was Nation Ford,
a river crossing used by Indians and later by adventurers, traders,
and settlers. The name refers to its proximity to the Catawba
Indian Nation. On a national scale the trading path fit into a
series of Indian trails, linking the Great Lakes with the Carolinas
and beyond to the Savannah River in Georgia.
When the first white explorers arrived in this
area there was a population of 4000 to 5000 Indians in at least six
villages scattered along a twenty mile stretch of the Catawba
River. Here the Catawba, a branch of the Sioux tribe, enjoyed the
advantages of fertile soil, a fish-filled river, abundant wildlife
and a hospitable climate, though they also faced periodic battles
with their Cherokee neighbors to the west. In 1650 a legendary
battle was fought at Nation Ford in which 1100 Cherokees and 1000
Catawbas were killed in a single day. The ensuing truce granted the
Catawba an area along the "Great River" from near its headwaters in
North Carolina to what is now Chester County, South Carolina. This
was the situation that the pioneers found as they drove their laden
wagons into the Piedmont's forest. Imagine the road that the
pioneers encountered. It was described in the 1750's by a settler
as "a seldom trodden rocky farm road to the back field" amidst a
"vast primeval wilderness arched high overhead by large wide
spreading branches of majestic trees, ash, walnut, oak, pine,
poplar and chestnut."
The pioneers changed what they found. By the
1760's, after only a decade of persistent white settlement in the
area, much of the Catawba's lands had been sold, bartered, or lost.
The Catawba nation had dwindled to a population of about 1000, for
in addition to tribal warfare they suffered from contact with
European diseases and vices: chiefly smallpox and whiskey. In 1764,
two years after the death of the last famous Catawba chief, King
Haiglar, the colonial governor of South Carolina granted the
Catawba fifteen square miles on the border of North Carolina and
South Carolina. By 1840 the area had dwindled to 652 acres, and
there were only seventy-five Catawba left. Little was thought about
the surviving remnants of the Catawba until 1977, when Chief
Gilbert Blue laid claim to the original fifteen square miles
granted to the Catawba in 1764.
After
about two and one-half miles Nations Ford Road now ends at Highway
51. Turn left and continue on Highway 51 until you reach
Pineville.
3. Just before you enter the village of
Pineville you will cross the railroad which created the town and
which set off the process by which Charlotte was to become the
large city it is today. The Charlotte and South Carolina Railway
ran its first passenger train on October 21, 1852, linking
Charlotte with Columbia and thereby providing crucial service for
shipping cotton to the South Carolina ports. Previously, cotton and
other merchandise had been laboriously carried by wagon along the
tortuous roads to and from navigable rivers in South Carolina. The
closest market was an 8 - day trip.

Main Street, Pineville
See the Pineville route...
Before the railroad opened, Pineville had been a small community
clustered around a stagecoach stop and was known as Morrow's
Turnout. It reputedly got the name Pineville from the many large
pine trees casting shadows over the town at the time of the
railroad's construction. The railroad ensured Pineville's future as
a commercial center, and by 1873 it had become an incorporated
municipality. By 1900, the town boasted two bars and ten stores and
served the surrounding countryside, both as a mule-trading center
and an important credit market.
Following Charlotte's example, Pineville also
attracted the growing textile industry. Its first textile mill
opened in 1890. Although the mill has expanded and changed
ownership several times since then, this mill operated until very
recently as the Cone Mills.

Pineville's Mill
Pineville no longer serves all the needs of a
large rural population, but it still attracts many shoppers to its
antique shops and cafes. You may want to park your car and explore
the sights, including the many antique shops.
Continue east through the village on Hwy. 51. At the
intersection with Hwy. 521 turn right. On your left, after .5
miles, you will see the log cabin of the Polk Museum on your left.
Turn into the drive and park near the Information
Center.
4. The museum marks the birthplace of
James Knox Polk, the eleventh president of the United States. He
was born in 1795 into one of the leading pioneer families of
Mecklenburg and spent his childhood in the county. His great uncle
was Thomas Polk, one of Charlotte's first residents and a forceful
leader of the early community. Although the Polk family lands were
located at this site, the present log buildings are not original to
the farmstead. They are reconstructions which date from the early
nineteenth century. The museum tells the story of James K. Polk and
sets the scene of eighteenth - century Mecklenburg through
exhibits, a slide show, and guided tours of the log house and
outbuildings. Allow about one hour for a full visit. Admission is
free. The museum is open Tuesday to Saturday, 9 a.m. to 5 p.m.,
Sunday 1 p.m. - 5 p.m.. There is a picnic area, and toilet
facilities are provided. (For more information call (704)
889-7145.)

Polk Museum, Pineville
On
leaving the Polk Museum, turn left onto Hwy. 521 and continue
driving south for about 3 miles. You will pass Harrison Methodist
Church on your right.
5. Although the church building itself is
not old, the first Methodist congregation in the county assembled
on this site in 1785. George Washington is said to have attended a
service at Harrison Methodist
Church during his triumphal tour through the new Republic in
1791.

The old Harrison Methodist Church, which burned.
Just
past Harrison Church, turn left onto Providence Road
West.
6. The farmhouses that you will see on
the country drive along Providence Road West between here and
Providence Church offer an insight into life in Mecklenburg County
for the last hundred years. If the Polks and their neighbors had
stayed in the area, their farms would have seen many changes. No
doubt two story frame dwellings would have replaced their hand-hewn
log houses. The old log structures would have been used as kitchens
or for storage or could have been incorporated into the new houses.
Mecklenburg farmers wasted very little, even in their relative
affluence.
After
about 2 miles, turn right onto Community House Road. Bear left at
the fork, keeping the 1930s Community House (which is a log
building) on your right. Drive a farther .5 miles. Turn around to
get a view of the house set in the distance among the trees across
the fields to your left.

Providence Community House
7. The view that you see gives you a good
sense of how the landscape must have looked during the late
nineteenth century. James R. Dunn built the house in the distant
grove of trees in about 1885, but it is better remembered for the
Ross family who resided here from 1919 to the 1970s. William and
Sarah Ross operated a flourishing cotton farm here with four tenant
houses, a store, a cotton gin, and a blacksmith's shop.
Return
to Providence Road West, turn right and take the next right turn
after 1.3 miles onto Blakeney Heath Road. Drive .5 miles
through a recent subdivision until you come to the Blakeney house set in the trees to
your right.
8. If the Polks had stayed in the area, their
frame house might have burned, as did the first house on this site.
Even if it had survived, many farmers around the 1900s felt the
urge to either update their old homestead with generous new
wrap-around porches and additional ells or rear projections, or
build a completely new house to conform with the fashions of the
time.
This house was erected in 1905 to 1906 by James
A. Blakeney who had been acquiring land in the area since the
1880s. The house is a splendid example of the type of dwelling
prosperous farmers constructed at that time. It was no doubt the
work of a local builder. It is a conservative interpretation of
Victorian architecture, popular 20 to 30 years earlier in more
fashionable areas of the U.S. Notice the large bay on the left
front of the building, the wood shingles in the gable ends, and the
large wrap-around porch with its decorative details. These are all
Victorian motifs, but presented in an unpretentious manner.

The James A. Blakeney House
Return
to Providence Road West. Cross the road and pull into the parking
lot of the convenience store to see the Robinson
house.
9. This was the home
of a local store owner. The store was nearby, but burned in 1954.
Most Mecklenburg farm families were self-sufficient, growing their
own grains and vegetables, producing their own meat and eggs,
churning their own butter and even making their own clothes. The
country store provided the things which could not be made at home.
As you can see from this house it could be a lucrative trade.
Note the Victorian motifs, especially the
decorated pediment capping the center of the porch, which suggests
that this house may have been constructed by the same local builder
as the Blakeney house.
Continue eastward on Providence Road West. Shortly past the
Robinson house, take the right turn to stay on Providence Road
West. Almost 1 mile farther you will pass the McKinney house on
your left.
10. This was once the seat of a 900 -
acre plantation. Here the old 1870s house which is now to the rear
was incorporated into a fancy new Colonial Revival extension in
1916. The property also contains several agricultural outbuildings,
especially an imposing barn.
Continue eastward on Providence Road West for approximately
1.25 miles. At the traffic light at Providence Road, turn left onto
Providence Road. Drive .5 miles and turn into the parking lot of
Providence Church on your left.
11. For many early South Mecklenburgers
this was the center of their community and a source of strength and
inspiration. The charming Federal - style sanctuary which we see
today was built in 1858, but it was preceded by more modest
structures. The earliest worshippers gathered here in the open air
in all weather to listen to sermons delivered from a large rock
overlooking a spring in an oak grove. The stone outcropping can
still be seen in the cemetery opposite, across Providence Road.
Their first shelter would have been a brush arbor -- a canopy of
fresh cut pine boughs.
As soon as the predominantly Scots-Irish
settlers had built their own homes and cleared some land for crops,
they turned to the task of establishing a church and seeking out a
spiritual leader. It was not easy to find such a leader and teacher
in the newly settled back country of North Carolina. For many years
Mecklenburgers were served by itinerant preachers who took on the
enormous job of serving a large and zealous flock. The most famous
of these men was Alexander Craighead, a man who embodied all that
the Mecklenburg community stood for--a determination to live, work,
and worship in freedom. His sermons stressed the "new Side"
evangelical components of Christianity, and he openly encouraged
liberty and independence in both the religious and political
sphere. Although Rocky River and Sugar Creek churches, several
miles to the north and northeast, were his official congregations,
Craighead preached all over the county and counted the Providence
group as "one of his houses."
By 1767, the Providence group had built a simple
log meetinghouse which stood east of the cemetery. With the new
church came the congregation's first pastor, William Richardson,
the son-in-law of Mr. Craighead.
During the Revolutionary War, the British
General Charles Cornwallis moved his army through this area on his
march to Charlotte in September, 1780. As was true throughout the
county, he received a cold reception from the community. Three
members of the Providence Church, Neil Morrison, John Flenekin, and
Henry Downs, were said to be signers of the alleged Mecklenburg
Declaration of Independence. Their graves and those of other
Revolutionary heroes can be found in the cemetery. Take a walk
through the cemetery, but be careful crossing the road.
Providence
Presbyterian Church has also been the site of several
successful revival meetings. One such held in 1802 was described by
a church member: "...prayer and hymn-singing filled the air,
phenomena of a strange and unaccountable nature occurred, and many
hundreds of persons were converted." In 1804 a second sanctuary was
erected in front of the cemetery, and by 1831 the church was
flourishing, with 240 members many of whom were black. In 1858 a
new structure was built, and it survives as one of the most
interesting and well-preserved in the county. It is an excellent
example of the simplicity of meetinghouse architecture. Notice the
immense height of the windows, which rise twenty-five feet above
the sanctuary floor. Inside, the decoration is plain, but
beautifully executed. The galleries are original and were built for
the use of black members, who, as slaves, had no choice but to
attend the church of their white masters. These became empty after
the Civil War as the freed slaves formed their own
congregations.
Today Providence Church is once again thriving
and living up to its name "symbol of God's protecting care."

Providence Presbyterian Church
To
shorten the tour, turn left onto Providence Road from the parking
lot and then right at the major junction with Hwy 51. Follow Hwy 51
into Matthews, and turn left onto Trade St. at the crossroads in
the center of town. Skip to number 16.
To
continue on the full tour, turn right onto Providence Road from the
parking lot and drive south to Providence Road West and McKee Road.
Turn left onto McKee Road. After .5 miles take the fork to the
right onto Tilley Morris Road. After a mile you will see the
Hennigan Place on your right, just after a bend at the top of a
hill. Be careful, it is easy to miss it.
12. This old farmstead has been moved from its
original location where it was threatened with demolition in 1973.
James Hennigan built the house in about 1845, adjacent to James K.
Polk's old farm. Hennigan was a prominent Methodist layman and an
official of the court of pleas and the quarter sessions of the
county.
The house is a good example of the Greek Revival
influence on local builders. Notice the four plain Doric-style
columns, wooden of course. Otherwise the house is very similar to
other vernacular farmhouses of the area. Notice again the "I" house
design. A series of large single stone piers supports the house,
hinting at its great age.
Continue along Tilley Morris Road. You will be driving on this
road for several miles, though the name changes to Weddington Road
shortly after the Hennigan Place. You will be in Union County for a
short period of time. After about 3 miles you will cross McKee Road
again, and eventually come to a stop sign. Turn left onto Pleasant
Plains Road, and follow it into Matthews.
13. Before you reach the town's
crossroads, look out for the old Matthews School. It is on the
right-hand side of the road, just past the fire station, and set
well back from the road among other public buildings. The school
symbolizes Matthews's growth and civic pride during the first
decade of the twentieth century when the town was chosen as the
site for one of the first state-supported rural high schools. The
building was truly a community enterprise, with locals providing
building materials and teams and wagons for hauling them to the
site. In 1983 the town purchased the outgrown school and converted
it into a community center.

Matthews School
See the Matthews route...
14. Like Pineville, Matthews owes its
growth and commercial success to the railroad. Prior to the Civil
War the area was known as Fullwood. It consisted of a stagecoach
inn and post office on the run between Charlotte and Monroe. The
first postmaster was John Fullwood. After the war, the area became
known as "Stumptown," a humorous name derived from the pine stumps
remaining after local trees were cut down to build houses and a
general store. The turning point in the town's history came in 1874
when the Carolina Central Railroad routed its track through the
small community to link Tennessee to Wilmington, North Carolina via
Charlotte. The name Matthews was chosen to honor Watson Matthews, a
member of the Carolina Central's board of directors. The town was
incorporated in 1879.
Matthews' main street is best appreciated on foot. Park your
car. When you return you will be continuing down Trade St. towards
the railway tracks.
15. Many of the store buildings date from the late
nineteenth or early twentieth centuries. Probably the most
interesting is the old Heath
and Reid General Store building at the eastern corner of N.
Trade St. and the railroad line--a prime location when it was
completed in 1889. This store was the economic and social
centerpiece of the community. Everard Jefferson Heath and Edward
Solomon Reid provided a variety of services including banking,
cotton brokerage, and of course wholesale and retail of every
imaginable commodity. Mrs. Sanford L. Forbis, a resident of
Matthews, remembers visiting the store in the early twentieth
century and describes a beehive of activity. Groceries were sold in
the rear section, while at the front, ladies could select from a
rich assortment of cloth ribbons, hat pins, zippers, buttons, and
thimbles. Farm supplies were of course a staple, and Heath even
loaned supplies to sharecroppers in the spring, exacting a share of
the crops in the fall as payment.

Heath & Reid Store
Return
to your car. From Trade St., turn left onto W. Charles St. just
opposite the Reid store, and just before the railway crossing. Take
the second left alongside a fine turn-of-the-century house. Pause
at the intersection with W. John Street.
16. On your left, facing W. John St. is a Victorian Queen
Anne style cottage, "an oasis of charm and grace." This house was
built in 1890 by Edward Solomon Reid, the store owner. He lived
here for a time before moving to Charlotte. Locally the house is
remembered as the residence of his sister, Ellie, her second
husband Dr. Thomas Neely Reid, and their daughter Nancy Alexander
Reid. Dr. Reid was a model country doctor. He studied at Davidson
College, the University of Virginia, and New York University before
returning to Matthews to a practice which covered parts of
Mecklenburg, Union, and Cabarrus counties. His early transport was
a horse and buggy, but he was one of the first in Matthews to
acquire an automobile. According to local historian Louise
Matthews, older residents remember that when the sound of his
International Harvester "runabout" was heard, "children and
chickens scattered and disgruntled farmers had to dismount from
their wagons and hold the bridles of their frightened horses." His
daughter, Nancy Reid, was a lifelong resident of the cottage
(1898-1986). She is remembered locally as a schoolteacher and
community leader.

Reid House
The house displays many Victorian features: bay
windows, cross-gables and tower, scalloped shingles on the tower
roof, sawnwork embellishments on the porch including a pinwheel
design. The huge magnolia to the front right was planted by Ellie
and Thomas when they moved here almost a century ago.
17. Facing the Reid house across W. John
Street is another late nineteenth-century cottage where Nancy's
maternal grandfather, Solomon J. Reid, lived for a while after
1882. This Reid was an important local politician, serving as a
representative in the North Carolina house and senate in the later
nineteenth century. Local folklore claims that during the Civil War
Governor Morehead asked Reid to bury some silver on a nearby farm
to save it from Yankee soldiers. If he did, he was not the only one
trying to preserve valuables from what seemed like the imminent
sack of Charlotte by the Union Army, for another party took a
quarter million in gold and coin belonging to the Bank of North
Carolina and buried it in a wooded glen in the dead of night. As it
turned out, General Sherman and the Yankees did not invade
Mecklenburg County but swung east instead.
Turn
right onto W. John Street and after a couple of blocks take the
right fork and continue on Monroe Rd. to the traffic light at Hwy
51.
18. The house on the right, just where
the road forked, dates from 1878. It was built by Eli Grier, the
first Matthews resident to serve in state government. He was also a
sheriff of Mecklenburg County.
Turn
left onto Hwy 51 and continue to Sardis Road. Turn right at the
traffic light onto Sardis Road. Look out for the James Boyce Park
sign 3 miles along the road on your right. Turn right on Boyce Road
and look for the park entrance on your
right.
19. The park commemorates the Boyce
homesite built in 1757. There are picnic and toilet facilities in
the park.
Return
to Sardis Road and turn right. Continue driving along Sardis Road.
After .75 miles you will pass the Sardis Presbyterian church on
your left.
20. The original Sardis Presbyterian
Church was erected in 1789 as a daughter church to Providence
Presbyterian Church that you saw earlier, and the earliest graves
date from about this time. These are situated in the graveyard
across the road from the present church.
Continue on Sardis Road to the traffic light, keeping to the
left- hand lane. Notice the large Victorian house called "The
Homeplace" on your right just before the traffic
lights.
21. Dr. R. G. Miller, minister of Sardis
Presbyterian Church for thirty-eight years, had this house
constructed in 1902. The grand Victorian-style house remained in
the Miller family until 1966. It now operates as a popular
bed-and-breakfast inn.
Stay
on Sardis Rd. by turning left at the traffic light. After .2 miles
notice a nineteenth-century home on your right, sandwiched between
two more recent houses. To stop and look at the house, make a right
turn onto Shasta Ln. and proceed about half a block until you can
get a side view of the house.
22. This Greek-Revival farm house was
once the home of another Sardis pastor, the Reverend John Hunter.
He was installed as minister at the Sardis A.R.P Church (now the
Sardis Presbyterian Church) in 1859 and remained for twenty-seven
years. The Hunters were an old Mecklenburg family; John's
grandfather, Henry Hunter, emigrated from Ireland during the early
1770s and helped to defend Charlotte against the British during the
Revolutionary War. The house was built around 1869. Like the
Hennigan Place on Tilley Morris Rd. the house is an unpretentious
rendering of the Greek Revival style. This rather plain version of
what was elsewhere quite an ornate type of house was a trademark of
local builders, for it suited the reserved nature of the county's
Scots-Irish Presbyterian inhabitants. After all, ostentation was
the work of the Devil.
The
Hunter house completes the South Mecklenburg
Tour.
Continue
along Sardis Road, which will become Fairview Road, and then Park
Road. To return to I-77, turn left onto Tyvola Road at the traffic
lights shortly after joining Park Road. Tyvola Road intersects with
I-77.
Continue touring...
This site was created using a Macintosh Performa 6290 by Bruce Schulman. This site is
maintained for the Charlotte-Mecklenburg Historic Preservation
Foundation by Bruce R. Schulman.
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